Category Archives: Modern Slavery

Making the connection between work and dignity – Noah Smith. 

Economists like to tell a possibly apocryphal story about Milton Friedman. The prophet of free markets, visiting an Asian country in the 1960s, witnessed a public-works project that had people making a road with picks and shovels. When he asked why they didn’t use earth-moving machines instead, a local official responded that the goal was to provide people with jobs. In that case, the economist asked, why didn’t the government just have the workers use spoons instead?

This parable elicits a chuckle from many economists, who use it to contrast the hard-nosed, efficiency-minded thinking of their discipline with the ineffectual mandates of bumbling bureaucrats. But to many outside the profession, the story demonstrates a willful ignorance about the importance of work and human dignity. The government should focus on getting people jobs instead of just mailing them money. Ideas for doing that range from government employment guarantees to public-works programs to tax incentives for corporations that hire more employees.

Inevitably, the people who chuckle at the “spoons” story are going to label these programs as make-work. If the market isn’t willing to pay people to do a job, they’ll say, it isn’t worth doing. People who take these jobs might do it for the money, they say, but they’ll know the work wasn’t really needed, and they won’t derive dignity or self-respect from doing it. Better to just mail them a check.

This kind of thinking is very wrong. Yes, if you gave people spoons to build a road, they would realize it was silly. But it’s absurd to jump from that to the conclusion that any worker who gets paid more than what the market will bear is just a welfare recipient with a made-up job.

People realize that the free market rewards people differently based on things beyond their control. A janitor in the Philippines does the same work as a janitor in Texas, but the latter gets paid a lot more. Recessions, local economic conditions, development policy, the winds of global trade and a million other factors all play a part. That’s one big reason why free-market outcomes aren’t always seen as fair. Most of us want to be valued not just for how much money we can manage to wring out of the system, but how much effort we put in.

As economist Brad DeLong aptly puts it: “We like neither to feel like cheaters nor to feel cheated. We like, instead, to feel embedded in networks of mutual reciprocal obligation…We want to be neither cheaters nor saps.”

If we work hard and produce something of tangible value, we tend to feel a sense of self-worth when society rewards us for it with a decent, middle-class life. This was the essence of Franklin Roosevelt’s New Deal – if you work, you eat.

The continuing power of this idea is visible everywhere. Witness Albuquerque, New Mexico, where the city gave jobs to homeless people and made them feel “human again,” as one job recipient told Politico Magazine. Or look at the Job Corps program, where giving poor people jobs made them more likely to get married. If you give people work with tangible, visible value, you give them dignity. This, of course, is a reason the U.S.’s falling labor participation rate is such a concern – so many Americans are out of the workforce and are missing out on the dignity that comes with a job.

So is there work to be done in the US that produces tangible, visible value? Of course there is. To realize this, just take a one-week trip to Japan. Where American sidewalks are cracked and uneven, Japanese ones are neat and beautiful. Where tables in American Starbucks are littered with crumbs and dirt, Japanese Starbucks tables get wiped down after every customer leaves. Where American cities like Chicago and Detroit are full of broken windows and crumbling facades, Japanese cities are clean and modern, with well-maintained, reliable public transit.

Before we start complaining about make-work, let’s make the US look like that. Let’s fix the sidewalks and renovate – or knock down and rebuild – all the old buildings. Let’s wipe down every Starbucks table, build quality public-transit systems and hire the workers to make them run on time. And let’s take care of our people as well as our cities. Let’s provide child care for working moms, and elder care for old people. Let’s hire more teachers to reduce class sizes.

These are all jobs that produce real, tangible results. When you fix up a building or build a train station, you can see the fruits of your labors. When you take care of an old person, you can see a real human being benefit. The value created by these jobs is a lot more tangible and clear than the value created by a lot of activities that the market rewards much more, such as high-frequency trading.

The free-market age has made the economy more efficient, but it has come at a dramatic price – lost dignity for so many. The US has moved away from the idea of a social compact with work at its core. That’s something that deserves to be reversed.

Welfare is Sufficiently Debilitating. – Rutger Bregman. 

Conservative criticism of the old nanny state hits the nail on the head.

The current tangle of red tape keeps people trapped in poverty. It actually produces dependence.

Whereas employees are expected to demonstrate their strengths, social services expects claimants to demonstrate their shortcomings; to prove over and over that an illness is sufficiently debilitating, that a depression is sufficiently bleak, and that chances of getting hired are sufficiently slim. Otherwise your benefits are cut.

Forms, interviews, checks, appeals, assessments, consultations, and then still more forms – every application for assistance has its own debasing, money-guzzling protocol.

“It tramples on privacy and selfrespect in a way inconceivable to anyone outside the benefit system. It creates a noxious fog of suspicion.” said a british social services worker.

Rutger Bregman, from his book ‘Utopia’ 

We need to scrap our whole money-guzzling welfare state and adopt a Universal Basic Income for everyone over 18. It’s the only way of saving our economy in the face of an aging population and available jobs disappearing due to automation. Here in New Zealand we will have 2.5 working people to every pensioner in twenty years. What, Are these people going to be paying 100 percent tax? 

Is NZ a good place for business or workers?

Who’s winning the “class struggle” between business and workers? Bryce Edwards

New Zealand is the best place in the world to do business. This is declared today in the World Bank annual report, “Doing Business 2017” – see Simon Maude’s World Bank names NZ best country for business. There are many factors in New Zealand’s reputation for ease of doing business, and of course the flexibility of the labour market, with very limited employment regulation, is one of the well-known benefits for business here. But can “what is good for business” also be “good for workers”? Or does the success of business come at the expense of workers? Or is the “class struggle” dead, along with a union movement that is struggling for relevance? NZ Herald 

No Scruples even when Ripping Off their own Countrymen. 

Auckland food court ordered to pay $164,000 for employment breach. 
The Food City Limited establishment, in Northcote, also has to pay a $37,500 penalty imposed by the Employment Relations Authority in a ruling last week. The breaches found included a failure to pay minimum wage and holiday pay to the group of Chinese cleaners, who were all permanent New Zealand residents.

“It’s really disappointing to see this level of non-compliance where the employer has just completely failed to meet the clear expectations set out in New Zealand’s employment law.

Pleading ignorance is no excuse – providing employees with at least the minimum wage, holiday pay, and written employment agreements are basic obligations which we expect every employer in New Zealand to meet. Taking advantage of employees is never acceptable, particularly vulnerable workers such as the migrants in this case, who were older, did not speak English, and were unaware of their rights and entitlements in New Zealand.” NZ Herald